|
AIS 100: Introduction to American Indian Studies |
MOHAWK
The Mohawk are one of the original five nations to form the League of the Iroquois or the Haudenosaunee Confederacy. This confederacy or league was formed around A.D.(C.E.) 1450 - 1580 to establish peace between the five nations and with other nations in the Northeast. A spiritual leader, Dekanawidah (Huron by birth living with the Seneca) and Hiawatha (Onondaga living among the Mohawk) are the legendary leaders to work out the alliances and establish the Great Binding Law: Gayanashagowa. This pre-European unification was used by Franklin and Jefferson as a preliminary model for the unification of the original 13 colonies that becomes the United States. In 1722 a sixth nation, the Tuscarora. Today this group is referred to as the Six Nations, especially since Iroquois is a French derivation of the Algonkian term for 'adders'.
| Haudenosaunee /League of the Iroquois |
| Seneca | People of the Great Hill | Keepers of the Western Door |
| Cayuga | People of the Mucky Land | Keepers of the Pipe |
| Onondaga | People of the Mountains | Keepers of the Fire and Wampum |
| Oneida | People of the Standing Stone or Granite | |
| Mohawk | People of the Flint | Keepers of the Eastern Door |
| Tuscarora | Shirt Wearing People | taken in by the Oneida ca 1722 |
I. Origins
The origins of the original five Iroquoian nations that formed the League of the Iroquois is quite controversial in archaeological circle. Certainly, they have considerable antiquity in the area of upstate New York, possibly more than 4,000 years. Some scholars feel that the linguistic relationship to the Cherokee indicates and ancient connection, but the question remains who broke off from whom and when. In the Finger Lakes region of upper New York State the Owasco tradition and representative sites have many traits are felt to represent earlier Iroquoian traditions. Owasco tradition flourished from A.D. (C.E.) 900 - 1400 with large palasaded villages, longhouses, and increasingly sedentary CBS farming practices. This created a landscape of forested upland hunting areas and cleared lowland agricultural areas that were managed with controlled/seasonal burning. European settlers seemed to have either not understood that they were looking not at a wilderness, but at a better managed landscape; or they just simply lied. Eastern Woodland Indian people were all CBS farmers with cultivated fields/ villages the domain of women and forests the domain of men.
II. Traditional Culture
Tradtional Iroquois culture with the formation of the League of the Iroquois would have been in place between A.D. (C.E.) 1450 and 1650, when impact from French, Dutch and English began to bring changes. However, the Iroquois were able to maintain there power longer through the Covenant Chain trade alliances between various Native American groups and Europeans. Wampum shell was a medium of exchange for a considerable time on the frontier. Traditional cultural breakdown really comes more with the changes brought on by the United States.
| Mohawk | < 1650 |
III. Contemporary Culture
The Iroquois Confederacy was a powerful
force in the struggle for the fur trade and frontier of colonial and post
colonial America. The Covenant Chain establish competitive trade relations with
Native American Nations and invading European powers (French, English and
Dutch), but also brought resentment and jealousy. Even when the various
Iroquois nations tried to maintain neutrality in conflicts like the
Revolutionary War, Americans constantly eroded traditional land holdings often
pressuring various groups to move to Canada, Wisconsin and even West to Indian
Territory (Oklahoma). A revitalization movement to restore traditional ways
under Handsome Lake after 1799 continues to have an effect and is generally
referred to as the Longhouse Movement. 
Even with the many conflicting
influences of European Americans such as missionaries and non-Indian schools the
Six Nation people have held on to traditions like lacrosse and elements of the
Longhouse Movement. Modern traditions have also emerged such as the tradition of
Mohawks working the high steel workers on bridges and skyscrapers.
The Iroquois communities are all listed to include the Mohawk (in bold):
| Country/State/Prov. | Community | Cultural Affiliation | Statistics | ||||||
| New York, USA | Allegany Reservation | Seneca | pop: 7312 | ||||||
| Cattaraugus Reservation | Seneca | pop: 2,183 | |||||||
| Cayuga Reservation | Cayuga | ||||||||
Morris Reserve
|
|||||||||
| Oil Springs Reservation | Seneca | pop: 0 | |||||||
| Oneida Reservation | Oneida | ||||||||
| Onondaga Reservation | Onondaga | pop: 1,600 | |||||||
| St.Regis Reservation | Akwesasne Mohawk | pop: 1,974 | |||||||
| Tonawanda Reservation | Seneca | pop: 448 | |||||||
| Tuscarora Nation | Tuscarora | pop: 353 | |||||||
| Oklahoma, USA | Seneca-Cayuga Tribe of Oklahoma | Seneca, Cayuga (Mingoes) | pop: 2,500 | ||||||
| Wisconsin, USA | Oneida Reservation | Oneida | pop: 2,450;enr.: 12,000 | ||||||
| Quebec, Can | Caughnawaga | Mohawk | |||||||
| St. Regis Reserve | Akwesasne Mohawk | ||||||||
| Oka Reserve | Mohawk | ||||||||
| Ontario, Can | Grand River Reserve | Six Nations (all) | |||||||
| Tyendinaga Reserve | Mohawk | ||||||||
| Gibson Reserve | Mohawk | ||||||||
| Oneida Reserve | Oneida |
Mohawk Links:
Copyright © S. J. Crouthamel